Volksstimme

June 5th, 2011

Germany has a strong socialist and social-democratic heritage and tradition. The main German social-democratic party, the SPD, is one of the oldest in the world, and its history mirrors much of the grim history of Europe in the twentieth century. East Germany, after its foundation in 1949, was built in part on a doublethink of simultaneously recognising and denying this heritage of preexisting worker’s movements.

One of the familiar tactics of the GDR’s ruling party, the SED (itself a product of a forced marriage between the east german communist and social-democratic parties) was to assume control of existing worker’s institutions and other popular social institutions and transform them into loyal stalinist organisations. This happened to trade unions, professional organisations, church-related groups, youth organisations and more, but one of the most obvious places where this change took place — obvious because of the very nature of the institutions being transformed — was with newspapers. Overnight, previously social-democratic media became party mouthpieces, giving the official line and standing loyally by the SED leadership.

Volksstimme is one example of this phenomenon. This paper, founded in 1890 in Magdeburg, was social-democratic in outlook and became the main daily newspaper of the Saxony-Anhalt region in the early twentieth century. After being banned by the Nazis in 1933, it did not publish again until 1947, when it emerged as a proxy of the SED. Their front page from December 1st, 1979, looked like this:

Volksstimme

The status of the paper as the voice of officialdom is captured in the masthead’s perfunctory slogan, “Organ der Bezirksleitung Magdeburg der Sozialistischen Einheitspartei Deutschlands” — “Organ of the Magdeburg leadership of the Socialist Unity Party of Germany”. It seems to have been a pretty dreary read, as many eastern-bloc papers of the era were. However, historical hindsight sheds some light on some of the editorial choices.

It leads on a story about George McGovern, the US senator regarded — then and now — as a left-liberal democrat, objecting to the stationing of NATO missiles in western Europe. At the dawn of the Reagan era, this seems to have been an attempt by the Volksstimme editors to praise their enemy’s enemies.

The other stories range from similarly ‘ideological’ stories (‘Meeting of the Supreme Soviet ends’, ‘Communist delegation from the Netherlands’) to more mundane fare (‘Japanese rail-speed record of 304 km/h’).

Volksstimme went through another fundamental change of direction after the Wende, when it was bought by the Bauer Media Group and relaunched as a mid-market regional tabloid. It still exists today as one of Saxony-Anhalt’s main regional papers (with numerous local editions) and if you feel like it, you can talk to their staff on Twitter right now.

Urban guerrilla graphic design

May 29th, 2011

Logo and insignia designs of European violent left-wing groups of the mid- to late-20th century. Five-pointed stars seem to have been mandatory.

Rote Armee Fraktion

Rote Armee Fraktion (aka the Baader-Meinhoff Gruppe, Germany, 1970-1998). Features a stylised Heckler & Koch MP5 machine gun.

Revolutionäre Zellen

Revolutionäre Zellen (Germany, 1973-1993). Curious typography.

PRP-BR

Partido Revolucionário do Proletariado -Brigadas Revolucionárias (PRP-BR, Revolutionary Party of the Proletariat – Revolutionary Brigades, Portugal, 1970-2002). The only ones without a five-pointed star.

GRAPO

Grupos de Resistencia Antifascista Primero de Octubre (GRAPO, First of October Anti-Fascist Resistance Groups, Spain, 1975-2007). Nice colour scheme.

FP-25

Forças Populares 25 de Abril (FP-25, Popular Forces 25 April, Portugal, 1980-1987). Diagonal design similar to the flags of Tanzania and Namibia.

DHKP

Devrimci Halk Kurtuluş Partisi-Cephesi (DHKP/C, Revolutionary People’s Liberation Party-Front, Turkey, 1978-present).

CCC

Cellules Communistes Combattantes (CCC, Communist Combatant Cells, Belgium, 1984-1986).

Brigate Rosse

Brigate Rosse (Red Brigades, Italy, 1967-1988). This insignia appears to be a digitised version of the banner that was shown in the famous photograph of Aldo Moro taken during his kidnapping and murder in 1978.

Action Directe

Action directe (Direct Action, France, 1979-1987).

November 17

Epanastatiki Organosi dekaefta Noemvri (17 N, Revolutionary Organization 17 November, Greece, 1975-2002). Similar to the flag of Vietnam.

The Estonian empire (work in progress)

May 15th, 2011

From a 2004 report about Estonia’s inventive requests for compensation for damages from Soviet occupation:

“Russia was no doubt particularly perturbed by Salo’s suggestion that it compensate Estonia some $104 billion in damages for the war and occupation, and that the best way to repay would be to hand over an entire Russian region such as Novosibirsk Oblast.”

It’d make for some interesting maps.

Goodbye Lenin

May 8th, 2011

The question of what to do with Lenin’s body is still something that can arouse impassioned debate in contemporary Russia. One indication of the depth of feeling involved is that the dominant political party, the Putin/Medvedev-aligned United Russia, has no definite policy on the question.

Rather, in a strange combination of historical reckoning and modern political campaigning, they have sought to turn the question into a carefully-curated online debate (complete with instant polling, Twitter feeds and Facebook link-sharing buttons) at GoodbyeLenin.ru.

There is an initial irony in the use of the title of a German film with an English name as the domain name for a website run by Russian nationalists about an ardently internationalist revolutionary. The site itself, however, keeps it simple. “Do you support the idea of burying the body of V.I. Lenin?” it asks, below the bear-and-flag logo of United Russia and a quote from party bigwig Vladimir Medina. Once you submit your vote, you can take a look at the results to date. At the moment, by a roughly-two-to-one ratio, the internet wants Lenin to be buried. If you feel like it, you can add your vote, too.

GoodbyeLenin.ru

Vremya

April 30th, 2011

25 years ago this week: the first television report on Soviet TV mentioning the Chernobyl nuclear disaster, on Вре́мя (Vremya – the Russian word for ‘time’), the main news program of the First Programme of the Central Television of the USSR. April 1986.

Karl-Marx Shop

April 27th, 2011

On first glance, it might seem to a casual passer-by that the Karl-Marx Shop, in Neukölln, Berlin, is some kind of Ostalgie-related attempt to sell mugs and t-shirts to tourists. However, it’s actually a normal household and kitchen supplies shop, and it gets its name from the street it’s on: Karl-Marx-Strasse.

Karl-Marx-Shop

Karl-Marx-Strasse

Streets named after Marx were familiar sights in East Germany during its forty-year existence, but this street is in what was formerly West Berlin, and so the name is somewhat more surprising. The street was given its current name in July 1947 — after the end of World War II in 1945, but prior to the establishment of East Germany in 1949.

Part of the logic of political life in divided Berlin was that East and West would attempt to outdo each other, not only in grand projects like the Haus der Kulturen der Welt or the Fernsehturm Berlin, but also in superficial gestures of supposed friendship and magnanimity. Therefore, from the perspective of the West Berlin political and diplomatic class, it made sense to keep a street named after Marx, as an implied token of willingness to rise above pettiness and acknowledge a hero of the ‘other side’ (this logic was often followed by the East Berlin authorities as well, though they mostly stuck to general themes of peace and friendship, rather than specific historical personages).

The historical ironies are compounded, however, by the reasons for the naming of Berlin’s other Marx-monikered boulevard, Karl-Marx-Allee in Friedrichshain, in former East Berlin. This street — planned, designed and built by the new East German state as a colossal symbol of communist power — was initially named Stalinallee, but was renamed in 1961 as a result of De-Stalinization.

Marx himself might well have been baffled by the appropriation of his memory as an ideological tool for competing social systems, but would surely have relished the irony of a local shop, a basic unit of bourgeois capitalism, using his name.